Paul’s third missionary journey involved an initial return visit to the areas identified in 18:23. He had however, on his previous visit to Ephesus, promised to return. Now he does so and finds what he soon describes in 1Cor 16:9—a great door and effectual is opened unto me and there are many adversaries. On this account he determines to stay here and does so for a prolonged period making it the base of operations in the entire region, v10.
I AN IMPORTANT EXPECTATION.
- Question. Paul’s question to these believers indicates an expectation of his part. The true Christian is one who has an experience of the Holy Ghost, Rom 8:9—His presence.
- Fullness. Paul is inquiring into their experience of the Spirit’s power in their lives. Had they been filled with the Spirit? Clearly this is the normal experience of the Christian! Cp Eph 5:18. That this is so becomes apparent in the aftermath, v6. Two visible evidences of the power of the Spirit are exhibited. As Paul begins his work here, he is acutely conscious of the basic necessity for the Spirit’s power in the lives of His people in order for the work to proceed. Cp Luke 24:49.
- A sad confession. They knew nothing of His power and had been taught nothing of this. In part this is because of deficient knowledge. They were as yet ignorant of the Lord’s coming. Apollos had been there, 18:24, and although he had learned the truth not all had as yet come to understand it. The great fruit of Christ having come is the pouring out of the Spirit in power. Cp 2:33, Jn 7:38-39. How many Christians have to confess little experience of the Spirit’s power and near total ignorance of the doctrine of His work.
II AN INSTRUCTIVE CONNECTION.
A link is made between the experience of the power of the Spirit and their baptism. Baptism involves a solemn, visible profession of faith. It brings into view what we believe and are resting up for salvation.
- Deficiency. Clearly, a deficiency in their original baptism is perceived. They desire to be baptized again in order to rectify that. Apparently, this was not felt necessary in every case—Apollos is not recorded as being rebaptized. There is a desire on the part of these men to publicly declare their increased understanding of the gospel.
- Symbolism. The primary symbolism of baptism is the clean life of a new creature. It is a testimony of a desire to be clean, a profession of purity before God and men. In such a life the power of the Spirit is vital. He is the Spirit of holiness, Rom 1:4. It is only by an experience of His power that we can turn from sin and pursue holiness. Cp Rom 8:13, Gal 5:16, 22, 1Pet 1:22.